A place to pause and reflect
The roadmap to freedom in the middle of lockdown.
Getting the news a week or so back that we would continue in intense lockdown for at least another two weeks sent me into something of a tailspin. Perhaps, like many, I’d been holding on to the belief that we would be able to at least lift some of the restrictions. But no. The hopelessness, powerlessness and despair I was feeling about our circumstances was threatening to overwhelm me.
Seeking the Lord for a way out of this emotional space, one that I could engage with, I found Him challenging me anew from an unexpected direction.
The answer was in forgiveness.
Forgiving someone I have no relationship with, no personal ability to impact (at least humanly speaking) but who had a great deal of power over me and my life was a whole new level for me, but I knew it was the answer for my true freedom. And even as I was struggling with this challenge and my lack of desire to forgive, I had a vision.
Jesus, face filled with joy and perhaps some amusement, pointed to something I was clutching in my hand, holding tight to myself. It was like He was giving me a playful poke: “what’s that you’re holding?” Looking at what He was showing me, I saw a black sticky ball of muck. Straight away, I knew what it was. Bitterness. Anger. Resentment. Frustration. The question was obvious. “Do you want to hold on to all that muck?”
No!
I am well aware that forgiveness is often not easy. However,
If we refuse to release our anger, our bitterness, our hatred, our resentment, I would suggest forgiveness is impossible.
In fact, the picture I had would suggest lots of things are pretty difficult to do when we are clutching a bundle of blackness to ourselves, not to mention the way it contaminates everything we touch.
As I observe many interactions on social media filled with vitriol, anger, belittling and other negative output toward people who have different opinions on either side of what has become the “great divide” of beliefs about pretty much everything these days, I see that
forgiveness is vital to the way ahead.
But it is not easy.
In my own involvement in a reasonably low-level disagreement, I realised the exceptional power of the drive to justify and defend ourselves. To step back and not respond, and especially to choose not to escalate, is tough, especially when others respond with emotive and irrational accusations.
In my own reflections about how to forgive someone I believe to be in the wrong, I heard Jesus’ words echo down through the ages:
“Father, forgive them for they know not what they do”.
Jesus underwent arguably the most unjustified conviction, punishment and painful death, and yet, in the midst of it, He could forgive the perpetrators. How?
Lately, I have found myself reflecting on the idea of Creator God being the Righteous Judge. Too often, it seems we use this to claim His favour toward us, that He will back “me”, because I am in the right. We take our own beliefs, (generally well justified, even if only by ourselves and our support crew), about who or what is good or evil, right or wrong, and overlay them on “God the Judge” to prove that “I am right and you are wrong”.
A major problem with this is that I don’t see the line between good and evil are so much of God’s focus. I think the view He takes in His judgement, the main trajectory of His desire, is much more regarding whether our actions and beliefs lead to life, or lead us to death.
It reminds me of the situation of Joshua at Jericho (Joshua 5:13), where Joshua encounters the angel of the Lord and asks whose side the angel is on. The angel’s response: “No”. In other words, he was not on one side or the other. An article I read recently as I was looking deeper into the concept of “Yahweh Sabaoth” as the Lord of Hosts, suggested similarly to this:
God is not about being on my side or your side, but about fulfilling His plans.
Perhaps it is we who are either on His side or not and perhaps it is time we took ourselves off centre stage and put Him back on! (But that is for another discussion…)
Coming back to forgiveness, I am realising our difficulty with forgiving lies in our judgement. “But Lord, they are wrong and I have been wronged! I won’t let them get away with it! Can’t I at least justify myself, prove to them that I am right and they are wrong?” I see Him with His finger on the big red buzzer. BZZZZTT! Wrong answer!
Forgiveness means I have to lay down my right and desire for personal justice, for personal vindication and exoneration. Sometimes God may grant these to us. Often (in my experience), He doesn’t, at least not in the overt way we might like. In the end, we have to lay all this desire down and allow God to be Judge. Only He knows all the details, all the heart motivations, not to mention the future and how it all ties into His plans, so only He can judge perfectly.
While we hold on to our own judgements about situations and people, we effectively “throw a spanner in the works”, at the very least in our personal journey and connection into His plans. If we want to see His perfect judgement at work, we need to lay down our own judgement (remembering that it will be by the same standards we will be judged – see Matt 7:1,2), which means forgiving:
“Not mine to punish, Lord, not mine to convict, not mine to determine the outcome and direction. I TRUST YOU to be the Righteous Judge and bring about Your judgements and outcomes in Your timing to maximise LIFE and because it will bring about Your purposes, just at the right time.”
The real kicker is, though, this is not something we can simply give intellectual assent to and move on. Unless we do the actual work of forgiveness, speaking it out, we will remain stuck. It can be tough, it can take time, and it can be a very real battle with our emotions - often it is an act of our will well before our emotions come along with us. To be the true Body of Christ, to be His pure Bride, though, we must shift out of the mentality of division and breaking unity, of holding on to our need or desire to be right over relationship, or we will not be able to partake in all that He has for us. But more on that soon!
(And if this is something that you struggle with in how to process it all, or just want someone to walk the journey of forgiveness with, please don’t hesitate to contact me. It would be my privilege to walk with you on this.)
Love, judgement and Israel Folau – maybe we got it wrong!
In the last month or so, the sharp rise in the open hostility of certain Christian groups toward other sections of the Christian community on social media has stunned me. The level of condemnation and vitriol seems to have escalated to the point that I wonder if there is any space for restoration of unity. I find it disturbing and disappointing to say the least.
How do we find a way through this mess of differing opinions when our emotions are running so high?
The latest outcry, of course, has been around groups within the Christian body raising funds for Folau’s legal case to dispute his dismissal. One question being raised is whether this is an acceptable use of people’s private funds or whether these funds should rather be spent helping those who are in need in our communities.
In reading some strongly expressed comments denouncing those who had given to the Folau fund, I found myself wanting to respond equally ferociously with, “How dare you judge others on what they spend where when you spend your money doing xxx!”- until the mirror reflected back my own judgements on the rights and wrongs of our spending!
Whichever side of the fence you sit (or even if you are like me and sitting firmly on the fence over much of the circus surrounding this issue), one thing is plain. The spiral of division and judgement into hatred within the Christian community in Australia seems to have escalated in the last months - or was I just blind to it?
Believing as I do that unity is of particular value and importance in releasing the qualities of the Kingdom of God on earth, my prayer is that we start to take our judgements of others to God instead of each other and see what He might have to say about them.
If I take my accusation to God about what someone else spends their money on, for example, I think He might well come back and confront me with some of my spending. If I bring my judgement of another’s lack of love toward a particular group, the lovelessness in my own feelings for that “unloving” person may become the topic of conversation.
Lately, I have started to realise just how many judgments I make, moment by moment, day by day. Many of these are so “normal” to me I cannot see that different may be ok or may even have an extenuating explanation. It can be as simple as judging whether everyone else should enjoy something as much as I do (aka: food; music; cold weather; certain smells) to how people behave on the road, treat their children, keep their house/workspace/car, how they dress, what they do with their time and so on and so on. Some of this comes from an inherent belief that “my way is the right way” (which is where our stereotypes and many of our negative opinions of certain people groups comes from), but sometimes I think it is about something else.
One of the valued traits of Christianity is the idea of justice and mercy. The recognition of God’s heart toward those who are most vulnerable and in need in our communities has become front and centre for many Christians. The recognition that our faith isn’t and shouldn’t be all about our own comfort and safety has shifted many from a place of complacency and perhaps self-centredness.
However, as we step into this place of awareness we can become even more conscious of others who are not on the same journey. Because it is of such importance to us, we cannot fathom why they would not understand. We then make the next leap to believe that we are the one to tell them they should get on board with the same agenda!
It is so tempting to be the warrior out there fighting for truth, justice and liberty/tolerance or whatever other noun is flavour of the month. In my own journey, I have to admit to failing to understand why people don’t see what I am involved with as important as I do. Seeing the struggles and horrific lives some people live, the passion to make things better can be overwhelming.
Unfortunately - and I think this is where the rubber hits the road - we are not always happy to stop there. We can have such a strong desire to make someone to pay. Someone is to blame for this, so retribution is a vital part of the process. Or so we think.
And it is here that judgement comes marching in. I set myself up as the judge and jury to decide who must pay, how much and why. I assume I know the hearts, minds and motivations of others before I have even asked or know anything about what is going on for them now or in the past, or what their story really is. Unfortunately, relationship is often the first casualty when we choose “truth” over unity.
This quote from “The Shack” (Wm Paul Young) discussing the “choice to facilitate relationship” by meeting a person at their own level really spoke to me:
“You don’t play a game or color a picture with a child to show your superiority. Rather, you choose to limit yourself so as to facilitate and honor that relationship. You will even lose a competition to accomplish love. It is not about winning and losing, but about love and respect.”
Sitting in judgement, carving off large swathes of people because we assume we know what they think and why is so destructive. In the end, the only winner is the enemy of our souls.
I know I have grappled with the idea that people need to know the truth of their behaviour: something has to be done to protect those in danger and why not me? And there is truth in that.
However, when I think about the times I have been most open to change myself, it has been when someone has approached me with loving kindness. When we come to others from a place of offence, it rarely ends well. In fact, rather than coming to us with a list of our offences, we read in Romans 2:4 (NIV) that it is God showing us His kindness that helps us toward repentance. Awkwardly, He expects the same from us. Paul is pretty blatant here:
“You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?”
I am confronted again and again by my own lack of checking in with God about my way of thinking and responding to others. I guess it is a major part of our journey with Him – learning to stop and listen to His heart, to listen to what He thinks and see things from a better perspective: His. My prayer is that we can all step back from this mess, reassess our own part in it and contribute to the clean up before it is too late.
And Israel Folau? Its really not about him at all, is it?
Are you above the law?
For some years now, I have been asking the question of which is more helpful: the transformation of societal structures and laws or the transformation of hearts.
While some I have talked to have immediately stated that it is not an either/or question, I do believe that there is an element where the transformation of hearts must take precedence over our laws and structures. This is not to say that laws are not important. In terms of protecting the weakest and most vulnerable in our society, they are vitally important. However, without transformed hearts, we will always look for ways around laws that are inconvenient to us and as a society, we will always be fighting a losing battle against others who want to do the same.
This brings me to current issues in many Western nations. One of our greatest battlegrounds at this time would appear to be around the issues of changing a variety of laws in the name of progression.
As I have watched the debates rage on social media and the like, I have wondered what part I should play.
Do I lend my ‘great wisdom’? Do I proudly state my stance? Do I stay in the background, keeping myself safe from the melee?
Discussing this with a friend, she shared a picture God had given her just that morning, which she has given me permission to share further. (Interestingly, as I shared this picture with a third friend, she told me that another friend of hers had been given the same picture!).
The question my friend asked God was what her role should be in these discussions. The picture He gave her was of the Titanic. There were three groups of Christians in this picture. There were those who were down in the hold trying (ineffectively) to plug up the holes in the hull. Then there were others up on the deck enjoying the music and ignoring the fact that the ship was about to sink. And the third group was busy helping people to get into the life boats.
Even as my friend shared this picture with me, in my own version, I saw another huge ship pull alongside. It was immensely bigger and had everything that anyone could ever want or need and was perfect. It seemed to glow (no words to describe it), but I knew this ship was God’s ship. It is His promise that there is space aboard His ship for all who want to join it, that His ship is truly unsinkable – we need have no fear in the face of our current ‘ship’ sinking.
Just as people believed about the Titanic, there are those who believe that Western society’s structure is great and the best form it can be, that it is ‘unsinkable’. I think this is a false view. While we can be quite scathing about the Titanic and the arrogance of people who think they have got it all worked out, I do believe that we can have the same attitude towards ‘the way the world works’. We can think that we can work it all out and make it ‘fair’ and ‘happy’ for everyone – well, at least the ‘everyone’ who matters to us.
The problem as I see it is that much of the foundations our society has been built on are shaky or unstable. While some of them might seem good, or even appear to come from Godly principles, without the right hearts behind them, many laws and societal mores can simply become (or feel like) a big stick with which to beat people with.
Although Jesus came as the fulfilment of the Law and to make it perfect, there is an aspect in which this can simply take us back to being like the Pharisees (lawyers) of Jesus’ day, making rules and regulations as the benchmark of who is in and who is out.
Jesus was completely against this and had many harsh words to say to those who tied heavy burdens to those who could least deal with them. (Matt 23:1-12). We must be very sure of our own motives – are we trying to prove ourselves more righteous and knowledgeable than someone else at some level? Are we trying to force them to live up to standards that we ourselves don’t keep? Especially when they don’t even believe the same as we do.
My reading of Jesus’ “Sermon on the Mount”, particularly the passage from Matthew 5:17-48, is that Jesus is pointing out how difficult it is to be righteous. Who has never wanted (at least at some level) to kill someone else (or that someone else would do it for you), or never looked at someone and thought they were more than a bit ok. And then Jesus goes on to lift the level on the things we should do as well. I don’t believe we can truly do many of these consistently without His help and grace.
Adding to this are Paul’s writings reminding us that we have all sinned and fallen short of God’s glory (Romans 3:23-). He continues on to suggest that rather than helping us to be good, the Law actually shows us how much we fail. It shows that we don’t have it in us to do that which is right. In a nutshell,
laws don’t really help us become better people – they are really just mirrors to show us our failings.
So what is the answer?
There are two things that come to mind.
The first is Galatians 5:22-23: (you might want to (re)read what comes before this, too)
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law."
The lead up to this passage is all about freedom. Rather than freedom to do what we want, though, it is freedom from the need to indulge ourselves or “self-comfort”. When we are free in Christ, we are free from the screams of our bodies, emotions and minds to make us feel good (as well as those of others). However, we have to submit these things to God, which brings me to the second thought.
Why do we struggle so much to bring these desires to God?
In my own experience and the experience of numbers of friends, what is often termed our “sin nature” is largely an outworking of the places within us that are impacted by brokenness and damage we have sustained, either from what has been done to us, or (just as often) what we have perceived about what has been done.
There are numbers of ways this manifests in our lives. It can have its foundations in fear and self-protection and these may be expressed through irrational anger or withdrawal, or a combination of both. It may be through acting out sexually or through food, drugs, bad moods, manipulation and control as we try to get our needs met in inappropriate ways.
We can try hard to change these behaviours and at times may succeed, at least to a degree. However, if we never deal with the wounds beneath the behaviours, we are at best managing them. In my own experience, I have had significant healing in a number of areas which means many of those behaviours don’t need to be managed anymore. They have gone completely.
I think we get stuck in the space of law because of our tendency to like what we are able to measure. It makes us feel safe to know what is acceptable and what is not.
We are not too dissimilar to the Israelites. They liked the comfort of knowing exactly how to behave so much they added another 603 laws to the 10 original ones God gave them, just to make sure they were doing the right thing. In our hunger to have it nailed down, rather than sharing our relationship with God with others, we have turned the Good News into a behaviour code.
This is something I have struggled with most of my Christian life. I came across a statement from Daniel Kolenda a number of years back that put it into words perfectly for me. He said that far too often we give people an explanation (the ‘Gospel message’) with no experience, rather than giving them an experience that requires an explanation.
Perhaps it is because we have only given intellectual consent to the idea of the Gospel without experiencing its power ourselves that we cannot share it with others. If (when) we have experienced the transforming power of the love of God personally, we cannot help but share it. And when we come from this position, we are far less likely to make others live up to a series of rules to be right with God. Rather than trying to be good enough to come to God, we can allow His loving kindness to lead others to repentance and allow the Holy Spirit to be the One to convict. We can let go of our need to judge others.
The end point is that we have a choice to make. We can rely on laws to make us feel safe, either in our beliefs or in other ways, or we can rely on God. If we decide to trust in laws, even those from the Bible, to give us our sense of safety and security, either in this life or the next, unfortunately we will be let down. As Paul says in Romans 8, it is not the Law of sin and death that can bring us life and make us righteous, but the Law of the Spirit (which is the Law of Love), that gives life to all. And above such things, there is no Law! Each of us, then, has the choice to live above the law.
In the end, we make a choice – we choose to live under the law (whatever that looks like and all it entails), which brings us death or we can choose to live above the law, not only living the true abundant, free life ourselves, but bringing true life and freedom to others. Are you willing to put the law to death in your life?
“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbour as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.” (Galatians 5:13-15)